Sage

October 29, 2025 - Horace describes the Sphairos as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface." Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure.

February 14, 2006 - Second, they provide evidence of abstract thought about philosophic topics. Chaungo considers what it means for a proposition to be true and expresses what turns out to be a correspondence theory of truth — according to which the proposition “This is a bottle” is true if the object it refers to, this thing, is indeed a bottle. By pointing out that some people choose deliberately to be untruthful for unjust gain he also addresses the moral aspects of truth. Oruka’s survey of sages aimed to counter three negative claims regarding the philosophical status of indigenous African thought:

SAGE PHILOSOPHY. Sage philosophy is a body of knowledge attributed to wise men and women in communities and is regarded to be philosophically significant for both its content and its critical approach to the sustenance and growth of knowledge at the communal level.

He said instead that philosophic sagacity is second order to culture philosophy. Sages reflect upon the culture, though not as it is summarized in consensus form and analyzed by professional philosophers, theologians, or missionaries (as in ethnophilosophy); rather, they do so based on their first-hand observations of the culture philosophy through their personal experiences in the community (Sage 1991 ed., xxiii).

Sage philosophy is a body of knowledge attributed to wise men and women in communities and is regarded to be philosophically significant for both its content and its critical approach to the sustenance and growth of knowledge at the communal level.

June 8, 2022 - Sage Philosophy is an anthology of three main parts: Part one contains papers by Odera Oruka clearing the way and arguing about his research over the last decade on indigenous sages in Kenya. Part Two introduces verbatim interviews with a given number of those sages, while Part Three consists of published papers by scholars who are critics or commentators on the Oruka project.

Answer: Sage philosophy ensures the growth and keeping of knowledge at the communal level both in content and critical approach by the wise or judicious men and woman of their groups.

September 30, 2021 - The ancient Greeks thought of a philosopher as an eternal seeker of wisdom: someone who always searches the truth, comes close to it, but ultimately cannot attain perfect wisdom. That was reserved for the gods.

Both sage and interviewer may end up with a changed view on the topic ... III. SOCRATIC PARALLELS IN ORUKA’S METHOD · Critics like Peter Bodunrin jump at signs of the interviewer's activity to proclaim that the ... African context. African philosophers, he suggests, must "create a critical and dialectical

He had a way of making complex discussions simple. In Africa, they say every African village has a sage. However, the main difference is that a sage can do philosophy, but not every philosopher is a sage. Odera Oruka was a sage and a philosopher rolled into one.

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Sage Philosophy is an anthology of three main parts: Part one contains papers by Odera Oruka clearing the way and arguing about his research over the last decade on indigenous sages in Kenya. Part Two introduces verbatim interviews with a given number of those sages, while Part Three consists of published papers by scholars who are critics or commentators on the Oruka project.

Answer (1 of 3): I will speak as a Hindu, in the typical meanings we use those words. A philosopher is an ordinary person, but much more intelligent. In Hinduism, a philosopher is called a daarshanik, which is derived from Darshan or vision. So a daarshanik is a person who has insights into subj...

November 26, 2007 - Summary This chapter contains sections titled: Introduction Methodology Results Significance and Future

With the recent death of Prof. H. Odera Oruka, founder of the ‘sage philosophy’ school of research based at the University of Nairobi, there is a need to look at some now-problematic issues. I suggest that the original impetus for starting the sage philosophy project-the defense against Euro-American skeptics who thought Africans incapable of philosophizing-has been outgrown.

In 1891 Henry W. Sage, a lumber industry giant, endowed the Sage School of Philosophy. While philosophy had been taught before at Cornell, it had not been done very successfully. With the founding of the Sage School, philosophy became central to the university's curriculum.

Edited by Kai Kresse and Oriare Nyarwath, the collection engages perspectives and interests from within and beyond African philosophy and African studies, including anthropology, literature, postcolonial critique, and decolonial scholarship. The chapters focus on: studies of women sages; sage philosophy in relation to oral literature; an Acholi poem on 'being human' in context; takes on aesthetics and gender in Maasai thought; a comparative discussion of Oruka’s and Gramsci’s approaches to the relevance of philosophy in society; a critical review of method; a comparative discussion dedicated to the project of decolonization, with a South African case study; and a conceptual reconsideration of Oruka's understanding of sages, presenting the 'pragmatic sage' as typical of the late phase of the sage philosophy project.

February 25, 2025 - A philosopher actively seeks knowledge, driven by an insatiable thirst for understanding reality. In contrast, a sage has already attained this wisdom, embodying it in their actions and imparting it to others.