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The Daily Economy
thedailyeconomy.org › home › daily economy › the scientific fallacy that spawned covid absolutism
The Scientific Fallacy That Spawned COVID Absolutism | The Daily Economy
February 27, 2025 - One stood out to me above all others: The Fallacy of Authority. Many of the scientific fallacies the authors describe can be identified during the COVID pandemic, but it was the Fallacy of Authority that reigned supreme during the period.
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BMJ Global Health
gh.bmj.com › content › 10 › 8 › e018391
Avoiding four fallacies in the fair allocation of influenza countermeasures | BMJ Global Health
August 12, 2025 - The sameness fallacy focuses only on saving the most lives, treating all deaths identically. However, solely considering lives saved is only appropriate if death is an equally severe harm for all. But when people are differently situated, sameness is the wrong approach.
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Japan Today
japantoday.com › category › features › health › experts-slam-'dangerous-fallacy'-of-virus-herd-immunity
Experts slam 'dangerous fallacy' of virus herd immunity - Japan Today
Read more about the two-day route that offers a blueprint for discovering Fukui beyond the usual tourist circuit. ... To be clear, "herd immunity" by itself is not a fallacy. Saying that rampant spreading as a safe way to achieve it is the one that lacks logic. Every country is pursuing herd immunity. The moment the infection became a pandemic the other path (eradication by completely stopping new infections) became realistically impossible.
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Children's Hospital of Philadelphia
chop.edu › news › news-views-name-logical-fallacy-covid-19-edition
News & Views — Name the Logical Fallacy: COVID-19 Edition | ...
Address this argument by focusing ... the COVID-19 cause me to develop an autoimmune disease? This is an example of a causal fallacy; specifically, in this case, a type known as false cause....
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Panaccindex
panaccindex.info › p › the-high-risklow-risk-fallacy-part-daf
The High-Risk/Low-Risk Fallacy: Part 2
May 30, 2024 - As we explored in Part One, much of pandemic punditry loves to reduce human life to little more than simple numbers on an Excel Spreadsheet. Contrary to the insistence of this pampered laptop classhole brigade, human lives are not simply isolated abstract plots of data on spreadsheet, nor a rough approximation of numbers to be quickly disposed of after they've produced their optimal economic output. Human life is about much more than simply toiling away to boost the quarterly revenue sheets of America's ownership class before aging into unemployment, poverty, homelessness, and deaths of despair: In the context of a socially transmitted virus, Americans are often organized into group units called "families," a radical concept seemingly alien to much of the pandemic punditry world.
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Longevitas
longevitas.co.uk › home › information matrix › (not) falling for the fallacy
(Not) Falling for the fallacy | Longevitas
Last year Iain wrote about a smooth model to identify mortality shocks, using Swedish population data to illustrate the impact of the 1918 influenza pandemic.
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Critical Thinking
intelligentspeculation.com › blog › category › Fallacy
Fallacy — Blog — Critical Thinking | Intelligent Speculation
Philosophy, Logic, FallacyJonathan MaloneySeptember 3, 2021Logical Fallacy Comments · The Infodemic and How to Safely Navigate the Information Landscape · It is certainly interesting times that we find ourselves in.
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Prince Albert Daily Herald
paherald.sk.ca › home › community voices › lessons unlearned: how covid-19 has destroyed our concept of democratic freedoms
Lessons unlearned: How Covid-19 has destroyed our concept of democratic freedoms - Prince Albert Daily Herald
December 12, 2025 - Today, however, we have a public that having been put on hold by world governments trying to paint the world in rainbow colours, all while creating an atmosphere of despair and depression in our children, and an element within that population that not only suggests but believes that such inconvenience in treatment of the pandemic’s ills severely “inconvenienced” them, all while allegedly and somehow violating their personal rights and freedoms, and even turning others to simply ignore the medications and advice of health officials that have saved us from plagues of diseases, mumps, polio and others among them, that we long ago felt safe to ignore.
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Fallacy Files
fallacyfiles.org › archive012023.html
Fallacy Files Weblog Archive: January, 2023
No wonder surveys show that the American people are significantly misled about the risks of COVID for children1. Whether by humans or algorithms, content that was contrarian but true, and the people who conveyed that content, were still subject to getting flagged and suppressed. Sometimes this was done covertly. … But many instances were public facing. … · Throughout the pandemic, Twitter repeatedly propped up the official government line that prioritizing mitigation over other concerns was the best approach to the pandemic.
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You Can Know Things
youcanknowthings.com › covid-19-logical-fallacies
Logical Fallacies in the Time of COVID – You Can Know Things
December 1, 2024 - ... false dilemma fallacies, where issues are falsely divided into simple boxes creating an either/or scenario, when reality is in fact much more complex. Fallacy 4: There are videos of Dr.
Find elsewhere
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NCBI
ncbi.nlm.nih.gov › pmc › articles › PMC7272938
Viruses beyond epistemic fallacy - PMC
Then the issue of border crossing ... ‘world’) to virus deniers (who, consequently, remain uninfected)? Clearly not! These paradoxes arise from epistemic fallacies; our failure to acknowledge that ‘things’ trump whatever humans make of them conceptually....
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Reddit
reddit.com › r/askphilosophy › is there a name for the logical fallacy when someone nitpicks the fact that your statement didn't have a disclaimer for every single tiny exception?
r/askphilosophy on Reddit: Is there a name for the logical fallacy when someone nitpicks the fact that your statement didn't have a disclaimer for every single tiny exception?
March 22, 2022 -

For example, I might say people that aren't vaccinated made a choice and are therefore responsible for the consequences of their actions. My friend would then reply "Aha! well how about those that are immunocompromised and can't choose vaccination?" While he technically has a valid point, my statement still holds in a a general sense, especially in the context of the debate about societal cost/benefit that we were having (i.e. the % of those unvaccinated that are immunocompromised are probably quite small).

So if he is justified in his debate tactic, then that means I would need to qualify every statement with "x is true, except for the a/b/c exceptions". i.e. he can win simply by finding a single exception to my general statement. So I feel like he is making use of a kind of logical fallacy in this case.

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This isn't a fallacy. This is just arguing in bad faith. If you are truly interested in pursuing the conversation anyways, then just give up the small victory to them immediately and persist on the larger point. If your opposition wants to nit pick, let them. Acknowledge that their specific exception is valid, and keep driving on addressing the larger point. Either they will run out of exceptions and your point will hold, or else perhaps the point you thought you had does not in fact hold.
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Tl;dr (still too long, I know): no, there is no such logical fallacy. Such susceptibility to refutation is important in science and in moral philosophy as well. No, infinitely qualifying your statement is bad and by that point you should just come up with another solution. There are differences between qualifications of the principle and qualifications to the situation the principle is applied to. There are good and bad ways to "qualify" a statement: one that increases knowledge and solutions (hence more susceptible potentially to counterexamples) and one that decreases knowledge and solutions (hence less susceptible potentially to counter-examples). Finally, "most of X" qualifications are, personally speaking, a distasteful tactic in argumentation especially when no new information is added. There is no such fallacy because that is in fact a very crucial part of all generalizations: at some point there might just prop up a (valid) counter-example. If his point holds, your point may also still hold because those who are not vaccinated due to that are still responsible for their actions: they have made a choice not to vaccinate and very probably will get worse because of their immuno-compromised condition, they have to live with the pandemic while not being immune or risk getting serious health problems from immuno-compromised health conditions. The difference is that we don't want them to burden the consequences of their actions, especially in the context of their options being limited arbitrarily by the actions of others and by the limits of their biological constitution. So, what we're really saying is not necessarily that they're "not responsible" for their choices (they always are) but rather that we don't want them to be in a situation where they have to be responsible for those specific consequences of their actions because it is in some sense unjust to let them do that. Although there aren't any way to avoid such a counter-example situation (you can always avoid counter-examples by endlessly qualifying it). It is just part of the logic of an "all" general statement to be susceptible to a counter-example. The "finding a single exception to my general statement" is in fact a crucial part of scientific experimentation: if we find a single experiment that refutes a hypothesis, we need to modify the purported explanation in some way (which includes both the universal laws in the scientific explanation and the initial conditions for the law to work, for example by either fixing the value of m or the value of a or both in the equation F = ma) or we should throw it all out and find another explanation. In the scientific procedure, you can say that endlessly "qualifying" the statement with "with exceptions a, b, c, d, e, f, g,..." is actually a dogmatic move: you're not trying to find the correct laws or principles but are just trying to save the law or principle at this point. If your modifications, when faced with a potential refutation, don't advance knowledge but rather only works to save the principle that's being modified, it's not really a intellectually good move. I mean, think about it, if a generalization needs that many qualifications, what's the point of that generalization? You shouldn't try to save a broken down car but buy a new one, or just use public transport, or maybe even a bike or motorbike that's cheaper. The good thing about moral principles and scientific laws is that you can keep coming up with new laws and principles with relatively little cost, especially when compared to replacing a broken-down car with another $8000 car. And then you need to understand carefully what you are "qualifying", are you qualifying the principle or the situation it's being applied to? That is to say, are you qualifying "people are responsible for their choices" or the situation where someone is made responsible for their choices? Are you saying that the principle itself is being modified, or simply that there are conditions under which the person's specific situation made them not responsible for their actions? For example, statements like "but they're not really choosing to be vaccinated or not vaccinated" usually qualify as modifying the situation and not the principle. The principle holds, but not the situation. Again, this meets the same dogmatic moves: is this modification intended to shed light on our situation and principles, or just to save the principle in question from refutation? You can replace that principle with something like "Any action is right if it can coexist with everyone’s freedom in accordance with a universal law, or if on its maxim [subjectively formulated way of carrying out an action] the freedom of choice of each can coexist with everyone’s freedom in accordance with a universal law" and the principle of "The action to which the "ought" applies must indeed be possible under natural conditions" (or "ought implies can" principle). This is Immanuel Kant's principles . With these two principles, it now makes sense of various of our moral considerations: (1) We don't want to force vaccinated people to vaccinate when they are immuno-compromised because it implies that they can vaccinate without endangering their health, which is the purpose of vaccines to improve health, but by doing so they might end up even worse; while adverse effects on health due to vaccination without immuno-compromised conditions (mild fever, for example) are permissable because it is not contrary to the principle of health which tells us that we should improve upon our health. (2) We feel like it is part of our obligation to take care of these people by vaccinating when we can (by "can", refer to (1) for clarification) because by not doing so we have unintentionally (or in some cases intentionally) put others at risk and thus restricts their freedom of movement (or risk being infected with a dangerous virus) which is a basic prerequisite for most human actions. (3) It is icky to mandate the vaccine because this restricts others' bodily autonomy and bodily integrity, which are also preconditions of most human actions, especially considering when immuno-compromised people can take other precautions (masks, staying indoors,...) to not get infected. (4) We can and ought to refrain from vaccination in cases where its efficacy is in grave doubts, for example when it's just been developed and not even tested yet or when it has shown serious defects deadlier than the thing it is intended to be defense. So, it is perfectly plausible on these principles, with the reality of the COVID situation of course, to derive that: (1) it is a moral duty of everyone to get vaccinated whenever they can and as soon as possible for your own health and for others' freedom; (2) it is morally permissable for immuno-compromised people to not get vaccinated, although the virus is deadly; (3) it is impermissable for the government to impose a government mandate demanding everyone, who is not immuno-compromised, to be vaccinated and (4) Vaccine skepticism, to an extent, is morally justified especially in cases of doubtful efficacy. Of course, you can see that my principles do not have minimal qualifications and yet it sheds light on our intuitions on a wide range of the vaccine debates. And of course I am not even claiming that they are infallible, because I might have gotten the situation wrong in cases of application (the vaccine is indeed doubtful, this disease is not that dangerous compared to the vaccine, government mandate might be justified by these principles with enough modifications,...) but I try to keep the modifications of both the situation and the principles in to a minimum. And, of course, modifications of the situation don't count as a "dogmatic move" if the situation really is changing (the virus has gotten deadlier, the vaccine's efficacy has significantly improved, government mandate is no longer necessary because everyone's doing it voluntarily,...). Edit: Personally I absolutely despise the qualifications of the form "in most cases" and "except for a few cases" because those are actually very vague qualifications and they usually detract from moral principles into empirical investigations (which are valid if you want to discuss the science, but not when you're arguing the morals). Like, what do you mean by "most"? 95%? 80%? 60%? 50.1? And what do you mean by "except for a few cases"? 9 cases? 9% of cases? 0.9% of cases? Remember, you are "most likely" to be the average, but you are also on the spectrum of all other statistical probabilities. If I have an average likelihood of only getting a mild bruise in getting into traffic at 30%, but 10% of dying on the streets for no obvious cause by just stepping outside of my house, I'd think twice about stepping outside of my house. Furthermore, even if you've successfully argued that this one particular objection is a low probability case, that doesn't mean the rest of the cases are good. Your generalization is still susceptible to being false and falsified (shown false) because they always are. We should do our best to find these "exceptions" and to correct our overall judgments, not just trying to "defend" our original position by endlessly qualifying it. I'd argue that it is on the person doing the generalization do find for themselves as many counter-examples as possible and deal with them as non-dogmatically as possible (and this, too, is the procedure in science: you don't get to propose a theory without finding ways to test their truth, and no one will take you seriously if you keep qualifying your theory or "adding epi-cycles" as the hip people used to say).
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Palo Alto Online
paloaltoonline.com › blogs › p › 2020 › 02 › 28 › coronavirus-covid-19-underappreciated-unknowns--inexplicable-failures
Coronavirus (COVID-19): Underappreciated Unknowns & inexplicable failures | A Pragmatist's Take | Douglas Moran | Palo Alto Online |
[[ Yet another slur, WhatAboutism, and a fallacy that citing two members of set A as having a property P implies anything about non-mention of other members of that set, especially whether or not they have property P.]] ... Posted by Peter Carpenter, a resident of Menlo Park, on Mar 1, 2020 at 2:46 pm Peter Carpenter is a registered user. "The official advice on how to prepare for an epidemic or pandemic tends to be poor, for example, telling you to have games for children to play if schools are closed."
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University of Colorado Law School
scholar.law.colorado.edu › cgi › viewcontent.cgi pdf
University of Colorado Law School University of Colorado Law School
There are several manifestations of the certainty fallacy. First, when public health officials claim that the clinical · trials used for an intervention’s approval are the only · appropriate source of information about that interven- tion’s effects. During the COVID-­19 pandemic, experts
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Theglobalcitizenacademy
theglobalcitizenacademy.com › blog › the-10-logical-fallacies-you-need-to-know-before-your-next-debate
The 10 Logical Fallacies You Need to Know Before Your Next Debate
... Also known as argumentum ad populum in Latin, which translates to “appeal to the people”, the bandwagon fallacy attempts to persuade the audience by appealing to their need for social belonging.
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Gale
go.gale.com › ps › i.do
The Trust Fallacy: Scientists' search for public pathologies is ...
July 1, 2021 - Unfortunately, those assumptions aren't consistent with social scientific evidence about how trust works, as well as about who might not trust science, and why. We are concerned that many scientists have swallowed these misconceptions--what we call trust fallacies--hook, line, and sinker.